It was not a mere boat, not a mere canoe, but a sailing machine. And the man in it sailed it by his weight and his nerve—principally by the latter. I watched the canoe beat up from leeward and run in toward the village, its sole occupant far out on the outrigger and luffing up and spilling the wind in the puffs. Fathers and sons wanted to come, and many men with their wives, to say nothing of the young woman stenographer who wrote: “Write immediately if you need me. I shall bring my typewriter on the first train.” But the best of all is the following—observe the delicate way in which he worked in his wife: “I thought I would drop you a line of inquiry as to the possibility of making the trip with you, am 24 years of age, married and broke, and a trip of that kind would be just what we are looking for.”!

But yaws lose their novelty after a time. At the present moment of writing I have five yaws on my hands and three more on my shin. Charmian has one on each side of her right instep. Tehei is frantic with his. Martin’s latest shin-cultures have eclipsed his earlier ones. And Nakata has several score casually eating away at his tissue. But the history of the Snark in the Solomons has been the history of every ship since the early discoverers. From the “Sailing Directions” I quote the following: Yes, the Nature Man has some strange ideas besides that of the gorilla pounding his chest in the African jungle. The Nature Man has ideas about levitation. “Yes, sir,” he said to me, “levitation is not impossible. And think of the glory of it—lifting one’s self from the ground by an act of will. Think of it! The astronomers tell us that our whole solar system is dying; that, barring accidents, it will all be so cold that no life can live upon it. Very well. In that day all men will be accomplished levitationists, and they will leave this perishing planet and seek more hospitable worlds. How can levitation be accomplished? By progressive fasts. Yes, I have tried them, and toward the end I could feel myself actually getting lighter.”

It looked easy on paper. Here was Hilo and there was our objective, 128° west longitude. With the northeast trade blowing we could travel a straight line between the two points, and even slack our sheets off a goodly bit. But one of the chief troubles with the trades is that one never knows just where he will pick them up and just in what direction they will be blowing. We picked up the northeast trade right outside of Hilo harbour, but the miserable breeze was away around into the east. Then there was the north equatorial current setting westward like a mighty river. Furthermore, a small boat, by the wind and bucking into a big headsea, does not work to advantage. She jogs up and down and gets nowhere. Her sails are full and straining, every little while she presses her lee-rail under, she flounders, and bumps, and splashes, and that is all. Whenever she begins to gather way, she runs ker-chug into a big mountain of water and is brought to a standstill. So, with the Snark, the resultant of her smallness, of the trade around into the east, and of the strong equatorial current, was a long sag south. Oh, she did not go quite south. But the easting she made was distressing. On October 11, she made forty miles easting; October 12, fifteen miles; October 13, no easting; October 14, thirty miles; October 15, twenty-three miles; October 16, eleven miles; and on October 17, she actually went to the westward four miles. Thus, in a week she made one hundred and fifteen miles easting, which was equivalent to sixteen miles a day. But, between the longitude of Hilo and 128° west longitude is a difference of twenty-seven degrees, or, roughly, sixteen hundred miles. At sixteen miles a day, one hundred days would be required to accomplish this distance. And even then, our objective, 128° west longitude, was five degrees north of the Line, while Nuka-hiva, in the Marquesas, lay nine degrees south of the Line and twelve degrees to the west! Not for nothing have I journeyed all the way to the Solomons. At last I have seen Charmian’s proud spirit humbled and her imperious queendom of femininity dragged in the dust. It happened at Langa Langa, ashore, on the manufactured island which one cannot see for the houses. Here, surrounded by hundreds of unblushing naked men, women, and children, we wandered about and saw the sights. We had our revolvers strapped on, and the boat’s crew, fully armed, lay at the oars, stern in; but the lesson of the man-of-war was too recent for us to apprehend trouble. We walked about everywhere and saw everything until at last we approached a large tree trunk that served as a bridge across a shallow estuary. The blacks formed a wall in front of us and refused to let us pass. We wanted to know why we were stopped. The blacks said we could go on. We misunderstood, and started. Explanations became more definite. Captain Jansen and I, being men, could go on. But no Mary was allowed to wade around that bridge, much less cross it. “Mary” is bêche de mer for woman. Charmian was a Mary. To her the bridge was tambo, which is the native for taboo. Ah, how my chest expanded! At last my manhood was vindicated. In truth I belonged to the lordly sex. Charmian could trapse along at our heels, but we were MEN, and we could go right over that bridge while she would have to go around by whale-boat. Gradually he began to win out. A grass-walled house was built. On the fertile, volcanic soil he had wrested from the jungle and jungle beasts were growing five hundred cocoanut trees, five hundred papaia trees, three hundred mango trees, many breadfruit trees and alligator-pear trees, to say nothing of vines, bushes, and vegetables. He developed the drip of the hills in the canyons and worked out an efficient irrigation scheme, ditching the water from canyon to canyon and paralleling the ditches at different altitudes. His narrow canyons became botanical gardens. The arid shoulders of the hills, where formerly the blazing sun had parched the jungle and beaten it close to earth, blossomed into trees and shrubs and flowers. Not only had the Nature Man become self-supporting, but he was now a prosperous agriculturist with produce to sell to the city-dwellers of Papeete.